The Houthi RecordAn independent record
Draft · Pending verification
Chapter 01

Roots

The Houthi movement began in the 1990s as a religious revival in Saada, in Yemen's far north. Within a decade it had a charismatic leader, a slogan, and a body of lectures its followers still study. This chapter traces how a youth network became a political and armed movement.

I · Before the movementA community in decline

Zaydi imams ruled much of northern Yemen for centuries. The 1962 revolution ended the imamate and, with it, the social order that had placed the Hashemite families, who trace their descent to the Prophet, at the top of Zaydi society. Many Zaydis of the north carried a sense of loss from that change into the decades that followed.1 ■ Documented

Saada, the historic heartland of Zaydism, also received little state investment. In the 1980s and 1990s, Salafi teaching, linked to Saudi Arabia, spread into Zaydi areas, including the school of Dar al-Hadith in Dammaj. Zaydi revivalists came to see their faith as under siege.1 ■ Documented

II · 1992The Believing Youth

In 1992 the Zaydi scholar Mohammed Azzan founded the Believing Youth (al-Shabab al-Mu’min) to preserve and revive Zaydi identity. It ran religious summer camps and social programmes for young people across the north.2 ■ Documented

Hussein Badr al-Din al-Houthi, son of the senior Zaydi scholar Badr al-Din al-Houthi, joined the network in the 1990s. From 1993 to 1997 he sat in parliament for al-Haqq, a Zaydi party.2 According to the Arab Center Washington DC, the movement gained ground in the 1990s with the tacit support of President Ali Abdullah Saleh, who later turned against it.3 ■ Documented

III · 2000–2004The slogan and the lectures

Hussein al-Houthi’s sermons were first given in closed settings: mosques and summer camps. His followers recorded them and printed transcripts as leaflets called malazem. The Malazem circulated through several northern governorates and became the movement’s core curriculum.4 ■ Documented

The Houthis say Hussein first voiced the movement’s slogan, the sarkha (“scream”), in 2002, at a time of anger over the second Palestinian intifada and the approaching US invasion of Iraq.4 The Mapping Militants Project dates the slogan to 2000.2 Its words, chanted at every Houthi gathering since, are: ■ Documented · date disputed

The sarkha

"God is great. Death to America. Death to Israel. A curse on the Jews. Victory for Islam."

Translation and full text

Translation as given by the Sana'a Center. The full Arabic text and its history will appear in the documents archive as D-02.

In 2000 Saleh signed the Treaty of Jeddah, settling Yemen’s border with Saudi Arabia, and moved to disarm the Houthis.3 ■ Documented In June 2004 the government moved to arrest Hussein al-Houthi. Chapter 02 begins there.

□ Testimony · Reserved

This space is reserved for the editor's eyewitness account of the movement's early years, including the summer camps and the spread of the Malazem. It will be published as testimony and checked against the documented record. Identifying details will be removed before publication.

Sources
  1. International Crisis Group. Yemen: Defusing the Saada Time Bomb. Middle East Report, 27 May 2009. Link
  2. Mapping Militants Project. Ansar Allah. Rice University / Stanford, last updated 27 September 2024. Link
  3. Arab Center Washington DC. A Timeline of the Yemen Crisis, from the 1990s to the Present. 19 February 2021, updated April 2024. Link
  4. Burhan Ahmed (pseudonym). Houthi Media: A Study in Ideological Warfare. Sana'a Center for Strategic Studies, 5 June 2024. Link

Editor's check pending: links verified against their content on 18 October 2026. This chapter relies on secondary sources. Primary sources, including the Malazem themselves, will be added as the documents archive is built.